Wednesday, 06 September 2017 18:46

Iran's Azerbaijan Question in Evolution: Identity, Society and Regional Security

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Iran’s Azerbaijan Question in Evolution: Identity, Society, and Regional Security

 

Emil Aslan Souleimanov and Josef Kraus

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Executive Summary

1708AzerisIranian Azerbaijanis have historically been considered the country’s most loyal ethno-linguistic minority. Predominantly Shiite, with religion being the most important source of collective identity, Turkophone Azerbaijanis had until the 1920s provided numerous dynasties to the Persian thrones. From Seljuks to Qajars, they stayed at the avant-garde of the Persian empires and shielded them from the major Sunni rival, the Ottoman Empire.

The rise of nationalism in the 20th century gradually breached the image of Iranian Azerbaijanis as a perfectly loyal community. For a tiny group of Iran-born Azerbaijani intellectuals in the first decades of the last century, the (re)discovery of ethno-linguistic identity, distinct from Persian, upgraded the populations of the Caucasus and Anatolia to the status of brethren. This raised concerns in Tehran over the fate of the strategic northwest should Iran’s largest ethno-linguistic community seek separation from the rest of the country. These fears were heightened when in 1945, Iran’s Azerbaijani provinces were established by the Moscow-led People’s Republic of Azerbaijan. Lacking popular support, the Communist-inspired puppet republic failed to survive the Soviet withdrawal and disintegrated well before the influx of the Iranian military.

A mere year of intermezzo of Iranian Azerbaijan’s de facto statehood still led the Iranian monarchy to adapt increased efforts to ensure the country’s northwest remained part of Iran. Assimilatory policies intensified in the post-World War II decades. These were aimed both at the potentially disloyal members of ethnic communities but particularly at Azerbaijanis. Masses of Iranian Azerbaijanis assimilated into the Persian mainstream. This was due to internal immigration of millions of Azerbaijanis to Tehran and the country’s other industrial areas, the lack of education in their native tongue, and certain stigmatization stemming from being a Turkophone Azerbaijani in Iran.

The Islamic Revolution of 1979 initially brought about attenuation of state-imposed Persian nationalism. This was eventually replaced by the shared religion, Shiite Islam, as the ideological foundation of the emerging Republic. Yet, the situation gradually shifted during the 1980s and 1990s and Persian nationalism and assimilation policies returned to the forefront of state policies.

Nevertheless, the situation in Iran’s Azerbaijani provinces had already begun to change dramatically since the early 1990s. This was largely driven by developments outside Iran. The dissolution of the Soviet Union led to the establishment of an independent Azerbaijan to the north of the Araxes River- a source of immense concern for Iranian authorities, particularly in the light of the mounting Armenian-Azerbaijani war over Nagorno-Karabakh. This war threatened to jeopardize the Islamic Republic’s security by spilling over to Iran’s Azerbaijani-majority provinces. The war also served as a source of inspiration for masses of Iranian Azerbaijanis eager to rediscover their “northern brethren” following decades of mutual isolation. In a similar vein, the economic and political rise of Turkey led many Iranian Azerbaijanis to rediscover their ethno-linguistic and cultural roots and reconsider their Turkic heritage as a source of pride. As a result, roughly over the last 25 years, many Iranian Azerbaijanis have become more proud of their unique cultural heritage.

There is also an important international dimension of Iranian Azerbaijan’s ongoing transformation. There are two states – Azerbaijan and Turkey – with their dominant population ethnolinguistically and to an extent also culturally very close to Azerbaijanis. Since the establishment of independent Azerbaijan in 1991, many Iranian Azerbaijanis, particularly those of secular and nationalist mindsets, have both enthusiastic and romanticized attitudes toward very statehood of the Republic of Azerbaijan. On the other hand, the division in the first half of the 19th Century of Azerbaijani-majority territories into the Russian-dominated north and the Persian-dominated South brought about the formation of cultures that are, in many respects, antagonistic. While secularization, Russification, and strong ethnic nationalism have shaped Caucasian Azerbaijan, strong religious identity, social conservatism, and cultural Persification have been dominant in the midst of Iranian Azerbaijanis. Emphatic cultural dissimilarities between the Northern and Southern Azerbaijanis are something Azerbaijanis on both sides of the Araxes River, even those in favor of unification have become gradually cognizant of.

Since the 1990s, the following processes have been crystallized among Iran’s Azerbaijanis:

 

  • A small, yet vocal minority of Iranian Azerbaijanis has emerged advocating for ethno-linguistic and cultural rights, such as education in their native Turkic tongue, formally allowed by the Iranian Constitution, but de facto Most of these Iran-based political activists fall short of challenging the territorial integrity of Iran. They have struggled for the acknowledgement of Iranian Azerbaijanis’ distinct ethno-linguistic identity within the borders of Iran. The extent of popular support for these groups is hardly calculable. Public manifestations, particularly those regarding politically sensitive topics, are not allowed in Iran and dissidents face harsh persecution. Those in support for Iranian Azerbaijanis’ cultural emancipation – or even for autonomy – appear to prevail in the region’s main cities, predominately within university-educated secular youth.
  • A number of recent events, for instance, the 2006 Cartoon Crisis and the 2011 Urmiye Protests, have motivated even politically apathetic Iranian Azerbaijanis to protest. The protests have concerned what they consider state-tolerated discrimination of Azerbaijanis, a disrespectful attitude toward their heritage, as well as environmental issues.
  • Since the early 2000s, a tiny, but visible group of secular (ultra-nationalists has emerged in Iranian Azerbaijan. This group has been concentrated in major cities, particularly in Tabriz, Urmiye and Ardabil. Often associated with the Tabriz soccer club Tractor Sazi fan club, members of this group have on various occasions questioned Southern Azerbaijan’s status within Iran, displaying determination to secede from the Islamic Republic and join the Azerbaijani Republic and/or Turkey.
  • Similar explicitly Pan-Turkic and anti-Persian views have been propagated by various Iranian Azerbaijani diaspora groups. These organizations reside outside Iran in Western Europe and North America, and, to a lesser extent in the Azerbaijani Republic. The latter generally seeks to distance itself from expressing formal support to Iranian Azerbaijanis’ struggle and also from the anti-Iranian rhetoric from some of their representatives based abroad. The influence of these groups in the midst of diaspora-based Iranian Azerbaijanis remains unclear as does their impact on the developments within Iran.
  • The official position of Iranian authorities contends that Iranian Azerbaijani activists, both seeking secession and struggling to acquire ethno-linguistic rights within Iran’s borders, are orchestrated by Iran’s outside enemies for the sake of sowing the seed of public unrest to disintegrate the multi-ethnic republic. Yet, no available evidence points to the U.S.A, Turkey, Israel, and Azerbaijan being the masterminds of public protests in Iran’s Azerbaijani provinces, or having cultivated in Iran’s northwest spy networks, although there is some fractured evidence to imply that individual policy-makers in the U.S.A in the early 2000s may have had initial interest in assessing the potential of Azerbaijani separatism in Iran.
  • Notwithstanding, due to these recent developments, many Iranian Azerbaijanis, particularly socially conservative populations residing in rural areas, appear to self-identify as Shiite Muslims first, Iranians second, and Azerbaijanis third. For them, loyalty to the Iranian Shiite state trumps their ethno-linguistic roots and regional identity. Any form of public activism for the sake of obtaining cultural rights, not least secession from the Islamic Republic, is condemned as being inspired by outside powers (Turkey, Israel, U.S.A) in order to imperil the sacred unity of their Iranian fatherland.
  • The ongoing civil war in Syria has deepened existing divisions within the Iranian Azerbaijani population. While urban youths have expressed sympathies towards Turkey and the West and blamed the Assad regime and its Russian and Iranian allies for deliberately targeting innocent civilians, rural Iranian Azerbaijanis have shown full support for Iran’s (and Russia’s) actions in Syria. Indeed, rural Iranian Azerbaijanis have praised efforts to rescue fellow Shiites – and expand Iran’s influence in a strategically important country.
  • The emergence of an independent Azerbaijan in 1991 shaped Iran’s South Caucasian policy for the years to come. Concerned with the negative impact of the Azerbaijani Republic on its own Azerbaijani minority, Tehran in the early 1990s was quick to align itself with Russia to prevent ambitious regional energy projects from realization as they could link up Azerbaijan to international oil and natural gas markets.
  • The long-term trend of Iranian youth disassociating themselves from the theocratic regime and its ideology while enduring it outwardly has led to the return of nationalism within the identity of ethnic Persian. Along with this nationalism is anti-Arabic and anti-Turkic overtones. This trend has been running against a similar trend in the midst of young Iranian Azerbaijanis’ rediscovered interest in their Turkic heritage. In the years to come, the weakened appeal of shared Shiite religion and increasing disassociation from the theocratic regime may deepen conflict between both Persian nationalists and Azerbaijani Turkic nationalists. This development could pave the way for ethnically-motivated upheavals in a country that has so far affected the fate of neighboring multi-ethnic States.

 

Iran’s relationship with Turkey, U.S.A, Israel, and Russia have to an extent impacted Iran’s Azerbaijani community – or discussion of its role in Iran’s relationship with its allies, partners, and foes:

 

  • In the last two decades, many Iranian Azerbaijanis have deemed Turkish identity to be increasingly prestigious. This is due to Turkey’s connotation of a more liberal, modern, militarily powerful, and advanced country. The reception of Turkish (and Azerbaijani) satellite television, formally banned in Iran, has played a significant role in advancing Iranian Azerbaijanis’ ethno-linguistic and cultural emancipation. While increasingly rigorous Turkic identity – and pro-Turkish sentiments – in the midst of Iran’s (urban-based) Azerbaijani community have since the 1990s been a matter of jealousy for Persian-speakers, Iranian authorities appear to have cultivated a sense of Turkey’s covert involvement in Iranian Azerbaijanis’ affairs. Therefore, explicitly demonstrated pro-Turkish slogans, such as waving Turkish flags and shouting pro-Turkish mottos by Tractor Sazi fans, have been interpreted by Iranian authorities as being orchestrated by Turkey through the network of its agents in Iran’s northwest. The Syrian Civil War has brought additional tension to Turkish-Iranian relations. While there is a lack of evidence regarding the involvement of Turkish intelligence in stirring up protests among Iran’s Azerbaijanis, its presence in Iran’s northwest cannot be ruled out. Conflicting Turkish and Iranian interests and their increasing regional rivalry may motivate Turkey to take a greater interest in weakening the Islamic Republic from within.
  • Washington’s troublesome relationship with Tehran has been associated with its efforts to weaken the Islamic Republic both externally and internally. The existence in Iran of a discontented Azerbaijani minority may play well to Washington’s hand. This could explain efforts by some American politicians in the early 2000s to investigate the potential for Iranian Azerbaijanis’ separatism and irredentism. Yet so far, there is no evidence of direct American interference. The U.S. lacks the capacity to instigate an anti-Tehran rebellion in Iranian Azerbaijan. Yet, due to the current trend of strengthening Azerbaijani Turkic nationalism in Iran, the situation may change in the medium-term.
  • From the early 1990s and onwards, Russia and Iran have shared many common interests both in the South Caucasus and the Caspian Sea area. Both Tehran and Moscow have desired a weak Azerbaijan, preferably without Western orientation and isolated from important East-West energy projects. Upheavals in the midst of Iran’s Azerbaijani community, as well as any internal troubles that would weaken the Islamic Republic, are thus not in Moscow’s interest. Moscow seeks to have Iran as a strong regional and global partner.
  • The worsening of Turkish-Israeli relations in the early 2010s has prompted Israel to place greater emphasis on a secular and friendly Azerbaijan. While Azerbaijan has acquired sophisticated weaponry from Israel, taking advantage of an important partner on the international scene, Israel has purchased vast amounts of Azerbaijani oil. The growth of Israeli-Azerbaijani cooperation has been a matter of much concern in Tehran. On various occasions, Tehran has made explicit warnings to Baku to discontinue cooperation. Speculations abounds of increased activities – and mutual rivalry – between the Iranian and Israeli secret services on Azerbaijani territory.

 

In the final analysis, the Azerbaijani question in Iran epitomizes the growing intersection between the affairs of the South Caucasus and those of the Middle East. Those seeking to weaken the Islamic Republic are likely to continue to monitor the matter with interest; and domestic factors will ensure that it does not go away.

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News

  • Protests in Georgia | Laura Linderman
    Monday, 18 November 2024 16:37

     

    In Georgia, opposition parties have accused the pro-Russian Georgian Dream party of stealing recent elections, leading to protests and calls for an investigation into electoral violations. Discrepancies between official results and exit polls have sparked demands for snap elections supervised by an international body. The European Union has called for a thorough inquiry into allegations of voter intimidation and multiple voting. The protests are also a response to fears of Georgia shifting closer to Russia, with Western support at stake. The situation could lead to EU sanctions, further complicating Georgia’s aspirations for EU and NATO membership.

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  • Greater Central Asia as a Component of U.S. Global Strategy
    Monday, 07 October 2024 13:50

    By S. Frederick Starr

    Central Asia-Caucasus Institute & Silk Road Studies Program
    Silk Road Paper
    October 2024

    Click to Download PDF

    Introduction

    Screenshot 2024-10-07 at 9.55.36 AMWhat should be the United States’ strategy towards Central Asia, the Caucasus, and the region of Greater Central Asia (GCA) as a whole? Should it even have one? Unlike most other world regions, these lands did not figure in US policy until the collapse of the USSR in 1991. Though the new Baltic states entered Washington’s field of vision in that year, in those cases the Department of State could recall and build upon America’s relations with independent Estonia, Latvia, and Lithuania during the inter-war decades. For the US Government after 1991, GCA was defined less as sovereign states than as a group of “former Soviet republics” that continued to be perceived mainly through a Russian lens, if at all.  

    Over the first generation after 1991 US policy focused on developing electoral systems, market economies, anti-narcotics programs, individual and minority rights, gender equality, and civil society institutions to support them. Congress itself defined these priorities and charged the Department of State to monitor progress in each area and to issue detailed country-by-country annual reports on progress or regression. The development of programs in each area and the compilation of data for the reports effectively preempted many other areas of potential US concern. Indeed, it led to the neglect of such significant issues as intra-regional relations, the place of these countries in global geopolitics, security in all its dimensions, and, above all, their relevance to America’s core interests. On none of these issues did Congress demand annual written reports.  

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    Today this picture has dramatically changed, and the changes all arise from developments outside the former Soviet states. First came America’s precipitous withdrawal from Afghanistan, which brought important consequences. As the U.S. withdrew, new forces—above all China but also Russia and the Gulf States—moved in. Also, America’s pullout undercut the region’s champions of moderate Islam and reimposed a harsh Islamist regime in their midst. And, finally, because Central Asians have always considered Afghanistan as an essential part of their region and not just an inconvenient neighbor, they judged the abrupt U.S. pullout as a body blow to the region as a whole. Now the scene was dominated not by the U.S. but by China and Russia competing with each other. Both powers presented themselves as the new bulwarks of GCA security, and reduced the U.S. to a subordinate role. 

    While all this was going on, the expansion of China’s navy and of both Chinese and European commercial shipping called into question the overriding importance of transcontinental railroad lines and hence of GCA countries. Taken together, these developments marginalized the concerns and assumptions upon which earlier US strategy towards GCA had been based. With Afghanistan no longer a top priority, American officials refocused their attention on Beijing, Moscow, Ukraine, Israel, and Iran, in the process, increasing the psychological distance between Washington and the countries of Central Asia and the Caucasus.  

    It did not help that no U.S. president had ever visited Central Asia or the Caucasus. This left the initiative on most issues to the GCA leaders themselves. Thus, it was Kazakhstan and not the State Department that proposed to the U.S. government to establish the C5+1 meetings. It was also thanks to pressure from regional leaders that the White House arranged for a first-ever (but brief) meeting between Central Asian presidents and the President of the United States, which took place in September 2023 on the sidelines of the United Nations General Assembly in New York. By comparison, over the previous year Messrs. Putin and Xi Jinping had both met with the regional presidents half a dozen times. Hoping against hope, the Central Asian leaders hailed the C5+1 meeting as a fresh start in their relations with Washington. Washington has done little to validate this 

     

    Additional Info
    • Author S. Frederick Starr
    • Publication Type Silk Road Paper
    • Published in/by CACI
    • Publishing date October 2024
  • Press-Release: The "International Kazak Language Society" Presented the Kazakh Translation of "Geniuses of their Time Ibn Sina, Biruni and Lost Enlightenment", in Washington DC
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    PRESS-RELEASE

    THE INTERNATIONAL “KAZAK LANGUAGE” SOCIETY PRESENTED THE KAZAKH TRANSLATION OF “GENIUSES OF THEIR TIME. IBN SINA, BIRUNI AND LOST ENLIGHTENMENT”, IN WASHINGTON D.C.

     

    Author Dr. Frederick Starr places great importance on  making his work accessible to a broad audience

    October 21, 2024, Washington D.C. | The American Foreign Policy Council (AFPC) in Washington, D.C., hosted the presentation of the Kazakh translation of the book, “Geniuses of Their Age: Ibn Sina, Biruni, and the Lost Enlightenment”, authored by the renowned American historian Dr. Frederick Starr. This translation was initiated and realized by the International Kazakh Language Society (Qazaq Tili), with the support of Freedom Holding Corp., and in collaboration with the Embassy of the Republic of Kazakhstan in the USA.

    Dr. Starr's book, “The Genius of Their Age: Ibn Sina, Biruni, and the Lost Enlightenment “, explores the lives and contributions of two outstanding figures of the Eastern Enlightenment, Ibn Sina and Biruni, whose intellectual legacies shaped both Eastern and Western thought. It highlights their significant contributions to science, medicine, and philosophy, and their role in the broader development of human knowledge. A major portion of the narrative details their biographies, achievements, and the lasting impact of their work on the intellectual heritage of the world.

    This is the second translation of Dr. Starr's work into Kazakh, following the successful release of his first book, “Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane” by the International Kazakh Language Society.

     

    The translation of this latest work was inspired by and aligns with the vision outlined in Kazakh President Kassym-Jomart Tokayev’s recent article, “Renaissance of Central Asia: On the Path to Sustainable Development and Prosperity.” In support of promoting a shared vision for Central Asian prosperity, the book, which sheds light on the region’s profound intellectual legacy, was translated into Kazakh and made accessible to the public.

    The book presentation was attended by the author of the book Dr. Frederick Starr, member of the Board of Directors of Freedom Holding Corp. Kairat Kelimbetov, and Rauan Kenzhekhan, President of the International Kazakh Language Society (Qazak Tii).

    "This book is a tribute to the brilliant minds of Ibn Sina and Biruni, who made monumental contributions to science and thought long before the European Renaissance. The book also honors other scholars such as al-Farabi, al-Khwarizmi, Omar Khayyam, Abu-Mahmud Khujandi, al-Ferghani, and others whose names have entered the world's intellectual heritage. These two geniuses from Central Asia not only pioneered in various fields of knowledge but also developed research methods that are still relevant today,” said Kairat Kelimbetov, member of the Board of Directors of Freedom Holding Corp. 

     

    Rauan Kenzhekhanuly, the President of the International Kazakh Language Society, emphasized the significance of making Dr. Starr's work accessible to Kazakh readers: "The translation of this book into Kazakh is significant for us. Dr. Starr's work offers profound insights into Central Asia's historical contributions to global knowledge and underscores the region’s role as a vibrant hub of intellectual and scientific discourse during the Enlightenment. By reconnecting with the foundations of our region's 'golden age' and learning from both its successes and declines, we can pave the way for a collective future of prosperity and innovation."

    The book was translated and published by the International "Kazakh Language" (Qazak Tili) Society with the support of Freedom Holding Corp. Thanks to the support of the American Foreign Policy Council and Rumsfeld Foundation for hosting and partnering. 

    The International "Kazakh Language" Society (Qazak Tii: www.til.kz) is the largest non-profit organization dedicated to preserving and promoting the Kazakh language and cultural heritage. Through education, translation projects, and international collaborations, the organization aims to bridge cultures and empower future generations to embrace their identity while contributing to a more interconnected and culturally diverse world.

    Freedom Holding Corp. is an international investment company that provides a range of services, including brokerage, dealer, and depositary services, as well as securities management and banking services. The company was founded in 2013 by Timur Turlov, a Kazakh entrepreneur and financier.

    The book is available in the libraries of educational institutions in Kazakhstan, the digital version can be accessed for free on the Kitap.kz portal.

  • Dysfunctional centralization and growing fragility under Taliban rule
    Wednesday, 11 September 2024 14:35

    By Sayed Madadi

    One year ago, on Aug. 31, 2021, the last foreign soldier left Afghanistan. Since then, the situation in the country has only grown more fragile, marked by deteriorating living conditions, widespread human rights violations, and increasing political instability. One key contributing factor to the crisis is a dysfunctional centralized governance structure that has become more paralyzed and unresponsive under Taliban control. The group has greatly aggravated the problem with its rigid religious ideology and exclusive political agenda, but it well predates the Taliban takeover. The situation has steadily deteriorated over the past two decades as a result of a system that undermined local mechanisms of resilience, deprived people of access to basic public services, and marginalized them politically. With the Taliban at the helm, the system now only perpetuates further political exclusion, economic deprivation, and human suffering. The worsening economic conditions and political environment in the last year offer ample evidence of this.

    Ever hungrier population

    According to the most recent data from the World Bank, Afghanistan is now the poorest country in the world and the per capita income has declined to 2006 levels. The Taliban’s return to power exacerbated an already worrisome economic and humanitarian situation. Pushed to the brink by recurrent droughts, chronic cycles of violence, and poor governance, the insurgent offensive that captured Kabul last August created a shockwave that neither the economy nor the people could absorb. Before 2021, the latest poverty rate in Afghanistan was 47% and 35% of people reported that they were unable to meet their basic needs for food and other essential goods. Now, according to the World Bank and the United Nations, more than 95% of the population is poor, with more than 70% suffering from food insecurity. In an undiversified and limited economy that does not have much to offer, only a staggeringly low 2% said that they did not face limitations in spending. Rising prices caused by high inflation, the liquidity crisis, and a massive drop in international trade, coupled with sharply decreased household incomes, have reduced purchasing power for millions and increased unemployment to record levels, even as an estimated 600,000 people enter the labor force annually.

    Many of these sources of fragility, of course, existed before the Taliban came to power. For over a century, Kabul has grown in monetary wealth, human capital, and opportunities at the expense of the rest of Afghanistan. The economic wealth and metropolitan character of the capital has come with the centralization of state power and revenue collection since 1880. For decades, lack of opportunities — and later on conflict — brought the best and the brightest from around Afghanistan to the capital, thus gradually draining the provinces of intellectual capital and economic resources. Historically, the Kabul-based kings gave land titles and trade monopolies to traditional power-holders in return for revenue, while the latter extorted the local population to raise what was required to pay Kabul. The central state relied on the periphery for resources, soldiers, and legitimacy, but hardly provided anything in return.

    The 2004 constitutional architecture did little, if anything, to change that. As foreign funding flowed in at unprecedented levels, the concentration of political power and economic planning in the capital continued to draw resources and talent from the periphery, eroding the foundations of local resilience. Local and provincial power holders and economic tycoons survived only because they maintained strong ties with those who controlled financial wealth and political decision-making at the center. The immense wealth that the Karzais gained in the south or the riches that Atta Mohammad Noor was able to raise in the north were not possible without the backing of central authorities, which in both cases were highly formalized: Ahmad Wali Karzai was the head of Kandahar’s provincial council and Atta served as the governor of the lucrative Balkh Province for over a decade. Staggering levels of corruption and state capture enabled a select group to easily gain control of the country’s economic riches and move them abroad.

    The population was already struggling by the time the Taliban returned to power. Studies and analysis by the U.N., the World Bank, and independent observers had long warned about increasing poverty, unemployment, and cyclical droughts. After last August, the depletion of human resources and economic wealth and the withdrawal of the international presence in Kabul disrupted value production and business enterprise around the country. The crisis has left millions of people helpless, not only because of their reliance on the Kabul-centric legal regulatory framework, but also because most of the job market — the public sector and the NGOs — was funded by donor money from Kabul. The full international withdrawal shrank the economy by more than one-third and the implications of the political crisis disrupted the markets for much longer than the country could afford. After severe drought and conflict displaced over 700,000 people last year, hundreds of thousands have left Afghanistan since August 2021 in search of a better life.

    The Taliban's inability and unwillingness to provide public services and reinvigorate economic activity led to the further deterioration of living conditions and heightened the people’s vulnerability. The World Bank reported that more than 81% of household heads were self-employed after Aug. 15, 2021. An absolute majority of them are not business owners but job seekers turning to physical labor and street vending to avoid starvation. The Taliban authorities claim that they have increased revenue collection at border crossings, mainly by curbing corruption and expanding ports with taxable trade. However, the regime does not provide even basic public services such as education and health with that revenue. For example, nearly half of schools are closed as the Taliban still refuse to allow girls to access secondary education, resulting in a major decline in public spending. Most of the health infrastructure is supported through international humanitarian aid by the U.N. and ICRC, and the extravagant Afghan National Defense and Security Forces no longer exist. On top of that, only a fraction of public servants go to work, and after months of delays they now receive far lower salaries based on the regime’s new pay scale — labor earnings in the public sector have declined by 69%.

    Therefore, without offering social protection, public services, and economic opportunities, the centralized revenue collection continues to further deplete the provinces of resources that could otherwise help them mitigate the risks of economic and environmental shocks. The Taliban's interference in the distribution of humanitarian aid takes away from the neediest people their only means of survival in the midst of destitution, further compounding local fragility. Despite a year of trials and the infusion of more than $2 billion in aid into Afghanistan, the economic and humanitarian situation continues to deteriorate. Although conventional humanitarian assistance programs help people get by in the short term, they also reinforce a relationship of dependency on aid without developing opportunities for employment and private enterprise, thus reinforcing deeper vulnerability. These approaches — coupled with the Taliban’s centralized and unaccountable governance — build on ineffective modalities that disenfranchise local communities, compound economic deprivation, exacerbate environmental shocks, and intensify human suffering.

    A totalitarian regime

    The political and human rights situation has equally deteriorated under the Taliban. While the Afghanistan Independent Human Rights Commission says more than 1,500 people have been killed by the regime since last August, some independent observer groups report that around 2,000 civilians from the Hazara ethnic community alone have been killed. Protests by women have been repeatedly suppressed and participants have been imprisoned, tortured, and killed. The government is populated entirely by Taliban clerics, excluding all other political forces and non-Pashtun groups. The persecution of Tajiks in the name of quelling the military resistance in the north and of Hazaras justified by ethno-sectarian divisions — the latter are mostly Shi’a — continue. Afghanistan is the only country in the world that prevents girls from getting an education by barring them from secondary schools. Most women cannot work, and a woman’s political agency and social status are tied to that of a man, who has to accompany her, fully veiled, anywhere she goes outside the home. According to Reporters Without Borders, 40% of all media outlets in the country have disappeared and 60% of journalists have lost their jobs. The figure for female journalists is even higher, at 76%.

    The Taliban have managed to consolidate their power within an Islamic Emirate that borrows significantly in structural design from its predecessor Islamic Republic, rather than introducing a new institutional architecture. Save for a few tweaks, the broader framework of the system has remained the same. The judiciary system, for example, and its relationship with the head of state have not changed. The Taliban have kept most political and governance institutions as they were, filling positions across the ministries and provinces with their own appointees. The major institutional change the Taliban have brought has been the removal of elections to establish popular legitimacy: The head of state is now a divinely mandated supreme leader, and there is no legislative branch. These alterations, while substantial on paper, have not changed much in practice. Given the highly centralized nature of the republic with an overly powerful president at the top, electoral processes had failed to produce either legitimacy or accountability for much of the last two decades. In many instances, elections provided opportunities for embezzlement and corruption by enabling actors with ulterior motives to buy votes and then abuse public office to enrich themselves. This was particularly true in the case of the parliament and provincial councils, institutions captured by a handful of kleptocrats who failed to keep an overly strong executive in check.

    The binary division of a republic versus an emirate was what bogged down the peace talks until they fell apart in the run-up to the Taliban’s takeover of Kabul. The fact that the group has consolidated its power through the very system it so vehemently rejected says a lot about the actual democratic character of the centralized political institutions. The narrowing of the public space under the Taliban, for example, indicates that the degree of openness for debate and democratic practices before 2021 was not necessarily a byproduct of a meticulous institutional design that checked the use of power and ensured accountability. Rather, it was attributable to the personal commitment to democratic values of those in control. For over a decade, Hamid Karzai, who ruled through tribal consensus and appeasement, enabled a conducive environment in which a vibrant media industry and civil society took root. Across Afghanistan, especially in Kabul and other key urban centers, demonstrations against the government were ubiquitous.

    After 2014 when Ashraf Ghani came to power, the democratic space began to shrink for a variety of reasons, chief among them the intolerance of the president and his inner circle. Crackdowns on public protests, silencing of independent media and civil society, and marginalization of political opponents and critics, including through the use of force, became increasingly common. In order to act with the utmost impunity, Ghani maintained a facade of accountability through the ministries while monopolizing state functions by creating parallel institutions at his own office. Since last August, the Taliban, undeterred by any prospects of accountability, have further centralized the structure by removing the subsidiary units of the Arg, Afghanistan’s presidential palace, and have instead directly utilized the formal government bureaucracy to consolidate their power, implement their extremist views of what an Islamic society should look like, and silence any voices of dissent. In other words, the centralized political and governance institutions of the former republic were unaccountable enough that they now comfortably accommodate the totalitarian objectives of the Taliban without giving the people any chance to resist peacefully.

    What lies ahead

    The Taliban, who claimed to represent rural Afghanistan, have further oppressed and marginalized Afghans outside Kabul as their core members continue to settle in the now dual capitals of Kabul and Kandahar. The Taliban’s thinking about governance based on a rigid interpretation of religion and ethnonationalist politics, as much as it evolves in practice over time, has further centralized political decision-making and economic resources in the hands of a few. As economic resources become more scarce, wealth will be controlled by those who hold political power at the highest levels.

    This will only deepen the drivers of fragility and conflict, including poverty, exclusion, and discrimination. With drought likely to become an annual occurrence by 2030, the financial and banking crisis set to continue for the foreseeable future, and the economy expected to keep shrinking, people across Afghanistan are becoming increasingly vulnerable. Moreover, the unsustainably large but still inadequate humanitarian aid budget, which has offered a minimal lifeline to the country, will be in danger of getting smaller in light of recent security developments that further limit the parameters of international engagement with the regime. The United States has reportedly withheld talks about the possible unfreezing of Afghanistan’s central bank assets held by the U.S. Federal Reserve and the U.N. Security Council has not extended travel exemptions for 13 Taliban leaders. These developments also mean that potential foreign investment, even from friendly partners of the regime, such as China, will likely take a long time to materialize. The overall impact of all of this will be to push Afghans across the country further and deeper into cycles of economic deprivation and political instability with substantial implications for health, education, and human rights, especially for women and children.

    However, as much as centralization allows the Taliban to consolidate power in the short run, it equally makes its long-term survival unlikely. The group led a highly decentralized, mobile insurgency where local commanders oversaw the war in their areas in whatever way they saw fit. That was vital to withstand the republican army and its partners, as well as recruit non-Pashtun commanders in the north, which later proved fatal to the republic. But now they are struggling to transform from a decentralized insurgency into a centralized government and what were previously strengths have become weaknesses. Commanders such as Fasihuddin, once trusted with complete authority, are expected to give up their autonomy and obey orders. The regime is also facing difficulties integrating key battlefield leaders into its new official structures in an appropriate way, as the appointment of Qayum Zaker to an arbitrary assignment managing the resistance in Panjshir illustrates. These trends stemming from the centralization of power will eventually push away those who were key to the Taliban’s success — similar to how President Ghani’s exclusionary politics alienated the republic’s natural allies. The Taliban have long prioritized their cohesion over any other political objective. Now, unable to govern and unwilling to share power with other political forces, the centralized regime’s disintegration becomes increasingly inevitable — and arguably has been expedited — as it fails to incorporate even its own senior political and military leadership into decision-making processes.

    Sayed Madadi is a Reagan-Fascell Democracy Fellow at the National Endowment for Democracy’s International Forum for Democratic Studies and a Nonresident Scholar with the Middle East Institute’s Afghanistan and Pakistan Studies Program. You can follow him on Twitter @MadadiSaeid. The opinions expressed in this piece are his own.

     Read at Middle East Institute